2 CHRONICLES – ALEXANDER SCOURBY


The books of Chronicles are not a repetition of the books of Kings. God pursued a special purpose with the writings of the Chronicles. We may see this already in the long genealogies of Israel and especially of the house of David, which commences with Adam, the first man. The books of Chronicles give a divine retrospect over Israel’s history and the history of mankind as well as God’s ways with men. One would think of comparing the Chronicles with Deuteronomy, which is no repetition of the preceding books either.

The Chronicles describe especially the kingdom of Judah. The books of Kings describe mostly the northern kingdom of the ten tribes (Israel). The Chronicles only mention Israel when it comes into contact with Judah.

A further main subject is the erection of the temple. The building of the temple takes up much more space in the Chronicles than in the first book of Kings. In 1 Chron. we see David’s interest for the temple (God’s dwelling-place amidst His people) in chap. 21-29 , and in 2 Chronicles 2; 2 Chronicles 3; 2 Chronicles 4; 2 Chronicles 5; 2 Chronicles 6; 2 Chronicles 7 the building and inauguration of the temple under King Solomon. Later on, the restoration of worship in the temple is mentioned several times (Josiah, Hezekiah). The Chronicles show the spiritual side of life in Judah and therefore bear a priestly character. The books of Kings however bear a prophetic stamp.

As in Kings the soon progressive decline of the people is described. This decline was interrupted in Judah by several revivals of God fearing kings (especially under Jehoshaphat, Hezekiah and Josiah). The description of the history of the people of God ends with Jehovah’s rejection and the deportation of the Jews into Babylonian captivity (around 605 to 586 BC). Babel is a picture of worldly power in a religious cloak (compare Genesis 11 and Revelation 17; Revelation 18).

But at the very end of the two books we find how God awakens the heart of King Cyrus of Persia to induce the Jews to return to Palestine. In this we find again the grace of God!


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Solomon the son of David established himself in his kingdom, and the Lord his God was with him and made him exceedingly great. Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to all the leaders in all Israel, the heads of fathers’ houses. And Solomon, and all the assembly with him, went to the high place that was at Gibeon; for the tent of meeting of God, which Moses the servant of the Lord had made in the wilderness, was there. (But David had brought up the ark of God from Kiriath-jearim to the place that David had prepared for it, for he had pitched a tent for it in Jerusalem.)

2 Chronicles 1:1‭-‬4 RSV
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