EXODUS – ALEXANDER SCOURBY


What has been said to the book of Genesis also applies to Exodus. In Genesis Moses depended on the revelations of God and possibly on the accounts of his ancestors while he was mostly able to write down the happenings of Exodus to Deuteronomy by his own view and experience under the guidance of the Holy Spirit (compare Exodus 17:14; Deuteronomy 31:22; Deuteronomy 31:24).

In the New Testament Moses is mentioned several times as author of Exodus (for example Luke 20:37; Mark 7:10).

Between the happenings at the end of Genesis and the beginning of Exodus there are nearly 300 years.

In the book of Exodus we find no longer exclusively the dealings of God with individuals mentioned. We are coming to know a redeemed people of God.

The origin and redemption of God’s earthly people Israel is described. Israel is delivered from the slavery in Egypt and is led on to the way into the promised land of Canaan.

Therefore Exodus is the book of redemption. Its landmarks are the Passover and the passage through the Red Sea (see explanation in 1 Corinthians 5:7; 1 Corinthians 10:1-2).

After the exodus out of Egypt the people of Israel received the law of Jehovah and erected the tabernacle of congregation according to His command.

Through that the new relationship between the people and Jehovah were fixed:

  • God was now dwelling amidst His people
  • Israel was able to approach God and to worship Him (by means of the offerings)
  • The Glory of the Lord was typically revealed.

The epistles to the Romans and Galatians can be compared with the Book of Exodus, there subjects being redemption and the relation of the Christian to the law.

The book of Exodus is especially rich in typical teachings. The following is of importance:

  • Egypt is a picture of this present world (Galatians 1:4)
  • The Red Sea is a picture of the death and resurrection of Christ and of the death of the old man with Christ (Romans 6:6).
  • The stay in the desert describes the earthly circumstances in which the believer has to stand the test (John 17:14-15).

Most of today’s scholars date the exodus of Israel in the 13th century BC, that is in the time of the 19th Dynasty (Ramses I. to Merenphthah, under whose reign the name of Israel is first mentioned in Egypt).

This late date leaves much too little time for the period of conquest of the land and for the time of the judges.

The different indications of time in the Bible also would be untrustworthy (see Jude 1:12; 1 Kings 6:1; Acts 13:20). But if we take the Biblical indications the time of the exodus can be dated to the year 1446 BC approximately.


LISTEN TO EXODUS READ BY ALEXANDER SCOURBY


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Afterward Moses and Aaron went to Pharaoh and said, “Thus says the Lord, the God of Israel, ‘Let my people go, that they may hold a feast to me in the wilderness.’ ”

But Pharaoh said, “Who is the Lord, that I should heed his voice and let Israel go? I do not know the Lord, and moreover I will not let Israel go.”

Then they said, “The God of the Hebrews has met with us; let us go, we pray, a three days’ journey into the wilderness, and sacrifice to the Lord our God, lest he fall upon us with pestilence or with the sword.”

Exodus 5:1‭-‬3 RSV
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